Category Archives: Religion

Under New Management

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new mangementWho owns the Kingdom of God?

Before you say ‘God’, followed by ‘that’s a dumb question’, let me include something Jesus says in Luke 12:32.

“Don’t be afraid, little flock. For it gives your Father great happiness to give you the kingdom.”

Uh-oh.

Wait, maybe ‘give’ in the greek means something totally different. Let’s check it out at blueletterbible.org.

 to give something to someone

a) of one’s own accord to give one something, to his advantage

1) to bestow a gift

b) to grant, give to one asking, let have

c) to supply, furnish, necessary things

d) to give over, deliver

Oops.

So here’s my question to you: have you been treating the Kingdom of God like you are an owner?

I was a business owner for a period of time. I worked late, I worked weekends, I spent a lot of my own personal money to run it. I gave it everything I had.

When I went back to working for a corporation, I never, ever worked late. You couldn’t have gotten me there on a weekend with a cattle prod.

I didn’t care if that company made or lost a billion dollars. I did my job, and I did it well enough to get raises and promotions, but I didn’t really care about it.

Jesus talks about this difference in John 10:12-13 as it pertains to shepherds:

“A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.”

So let me ask you you again: do you treat the Kingdom of Heaven like the co-owner you are? Or are you just treating it like a meal ticket?

Is it so much a part of your life that it’s a part of your identity, or is it just something you do?

Personally, I wouldn’t trust me with God’s shoe. But God has given me so much more.

The difference between an owner and an employee is that an owner bears ultimate responsibility. There’s no one to pass the buck onto. If, as an owner, you don’t do the work – it simply doesn’t get done.

The Kingdom of God is under new management – you.

When people encounter it, are they going to want to become a co-owner with you?

Who Are You Becoming?

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FINGERPRINTFacebook changed the layout on my profile the other day, and one of the things it does is make ‘notes’ you have written somewhat more prominent.

Because of this, I found several notes I had written back in 2009 and earlier.

They were about topics like evolution, the environment, abortion, etc.

Here’s the fun part about these notes that I wrote: As I was reading them, I mostly disagreed with them.

That excites me so much.

Why? Because that means I am growing. I am changing. I’m not the same person I was 4, 5 , 6 years ago.

That’s a good thing, because I wasn’t perfect 4, 5 or 6 years ago. I had areas of my life that needed to change, and needed to grow.

I hope that 5 years from now, as I’m reading my tumblr/wordpress archive, I find some posts that I think are silly, just like I now think my facebook notes are silly.

Growth and change are so important to me because I know I’m not just like Jesus yet. In fact, I have a ways to go in order to get to that point. To be honest, I’ll probably never actually reach that goal. But I can grow closer than where I’m at now.

I find that my hard edge of theological rigor has been supplanted by humility and love.

I’m spending less time trying to be superior, and more time trying to be relatable.

I’ve learned that you can’t argue people into the kingdom of God, but you can love them into it.

Yesterday, I read this in Romans 2:4 (MSG) – “God is kind, but he’s not soft. In kindness, he takes us firmly by the hand and leads us into a radical life-change.”

I look back at my life and I see that I’m not the same that I was. I realize that I am becoming something other than I was. And that speaks to God in my life.

Because people rarely change, but when they do, it’s almost never on their own.

If I’m different, I believe it’s because I have invited God to be a part of my life. And he loves me enough to not leave me the same as he found me.

Please forgive me for all my imperfections, and in the areas where I am getting it wrong. Because the most important thing about me is is this:

I am becoming more like Jesus.

As you open your life to him, I know you are too.

How to Receive God’s Guidance For Your Life

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S12_Blueprints I was reading the Bible today, and I found this: “One day as they (several prophets and teachers in a prominent church) were worshiping God – they were also fasting as they waited for guidance – the Holy Spirit spoke…”(Acts 13:2)

These first century believers – among them somebody who has to be considered if we ever build a Mt. Rushmore of church fathers, Paul – have no idea what to do next.

So they’re waiting, and seeking God’s guidance. How? By worshiping and praying.

It doesn’t say that were freaking out. Doesn’t say that they were starting dozens of new initiatives simultaneously to find the right one. It also doesn’t say that they sat around and waited for opportunity to knock.

These people clearly want to know what God’s plan is. Rather than going off in a random direction, they waited until they knew it so they could cooperate with God’s plan.

Imagine a builder who doesn’t get the blueprints from their architectural firm by the time they are ready to start construction. Does this builder just say, ‘oh well’, and start building whatever comes to mind? I hope not. I hope they would wait, and seek out those blueprints.

I hope they would realize that building without a plan is not only foolish, it’s dangerous. And when the blueprints arrive, the first thing they would have to do is tear down the mess they started.

Paul and the other believers realize that God has a blueprint. For their lives, for their church, for the world. And rather than just starting to build as fast as they can so that people see ‘results!’, they take the time to seek out what the blueprints say.

I don’t know why God sometimes withholds these plans from us. I do know it drives us nuts. At least it does that for me.

But this does teach me patience. It teaches me dependance. It teaches me faith.

It reminds me of the value of the Planner.

So the way to receive God’s guidance for your life is to seek them, and don’t start building until you have them. Again, this isn’t a license for laziness. Remember the story about the master who goes on a trip and expects his servants to be productive while he’s gone?

While we’re waiting for the plans, we should be productive. Meeting with other believers, having devoted prayer time, fasting – these are all efforts. I guarantee you they were also reading the scriptures and being a part of the local community of believers.

You can plant shrubs and mow the grass while waiting for the plans to build.

Don’t let your life become a vacant lot, or overgrown mess while you wait. Just don’t start major renovations without a plan.

Why Easter?

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tombWhen Jesus made the greatest sacrifice – willingly dying to accept the penalty for the sins, one of the last things he said was ‘it is finished.’

In other words, what he wanted to accomplish on the cross was done. For all time. No further sacrifice for sin would ever need to be made. When you or I screw up, Jesus doesn’t have to get back up on the cross to take care of it.

So why Easter?

Why raise from the dead?

Sin has been paid for.

Because Jesus didn’t just come to forgive our sin. He came to give us a new life. He came so that once sin was no longer anchoring us, we would then be able to unfurl our sails and start a journey, an adventure of living.

If Jesus was still laying in his tomb today, it means our sins would be paid for, but that there would be no power available for us to take advantage of that.

In John 10:10, Jesus says that he came not only so that they work of the enemy would be broken in our lives, but that we may have a more abundant life.

God doesn’t want you to solemnly sit around and acknowledge that he died for our sins. He wants us to understand that, then start to LIVE.

We’re not sitting around waiting to get to heaven. God has placed heaven inside of us. And it’s the job of believers in Jesus to give it away!

We don’t just serve a God of forgiveness and mercy.

We serve a God of rebirth and resurrection and renewal.

What was broken isn’t just fixed, it’s been completely overhauled and restored to it’s originally intended glory.

As you celebrate Easter with your family, know that God is for you, God is with you, and God won’t let anything stand in the way of you connecting with him. Not even death.

Rejection

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rejectionI was reading John chapter 12 today in the Message translation when I got to verses 47-48, where Jesus says this:

“If anyone hears what I am saying and doesn’t take it seriously, I don’t reject him. I didn’t come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I’m saying, is willfully choosing rejection.”

Jesus says that he doesn’t reject anybody. But some people reject him.

I look at the infinite patience Jesus had for people who were leading corrupt or broken lives. I wondered how Jesus did that. How could he show such mercy and grace to people that were living in a manner completely opposite to what God had called them to?

I think it’s because they never rejected him. You never see a prostitute or thief or leper that Jesus forgives or heals telling him off; questioning whether he is sent by God.

The people who rejected him were the ones who didn’t think Jesus had the right to forgive and even heal. They didn’t take him seriously. Those were the ones who Jesus had to confront and combat regularly.

It’s very easy to see fault in other people’s lives. But when our response stops being compassion and acceptance, I think we become people who don’t take Jesus seriously.

Walls

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800px-Concrete_wallWalls are built for a purpose.

That purpose is either to a. keep something in or b. to keep something out.

An example of keeping something in would be the Berlin Wall. It was erected to prevent people in Eastern Berlin from emigrating out. The leadership there had created an oppressive government and had to resort to building a wall (along with mines and guard towers) to keep the citizens from leaving.

An example of a wall being built to keep something out would be the Great Wall of China. Built (originally) by a Chinese emperor circa 200 BC, it was rebuilt by the Ming Dynasty largely for the purpose of keeping Mongols out of China.

We (humanity) naturally want to build walls. We like to carve out our own place and protect it.

Those of us who have chosen to become members of the Body of Christ must resist this temptation.

We have often succumbed to the temptation to keep ourselves safe from the elements of the world that are less than savory. Elements that we can’t imagine could ever be sanctified. More specifically, to keep out the “wrong kind” of people.

And in doing so, the walls we built to keep ourselves safe and sanctified have become the walls of our own tombs.

Walls, as I have pointed out, are designed to keep people in and/or keep people out. The church should be in the habit of neither of these efforts.

Show me where Jesus built walls around his ministry. He had infinite grace to be among these “disreputable sinners” and “scum” (Mark 2:15-16 NLT). The only people who found themselves on the outside looking in were the very people who had built walls in the name of God: the religious leaders. The people who filled God’s temple with con artists.

Even then, Jesus did not lock them out. They repeatedly came to him, and had access. It was their own choice to ostracize Jesus. To build walls attempting to keep him out.

You should note something in common with the famous examples of walls I listed at the beginning of this article: they both failed. The Berlin Wall fell. The Great Wall failed multiple times at preventing invasion.

Our churches must not become stale and stagnant like water in a bottle. They must remain free and alive like a river.

By accepting everyone and empowering members to go out into the community, we build ties with the community. We become integrated, and we have the opportunity to make an impact. Just like a guy I read about: wait…what was his name? Oh, right. “Jesus”.

Our purpose is not to carve out a safe, secure, comfortable area in this world. It’s to expand the borders of God’s kingdom. A kingdom of grace, peace, acceptance, justice, forgiveness and healing.

Look at Revelation 21:25 – at the end of this age, when the New Jerusalem comes upon the earth, it’s gates never close.

If ‘keeping people out’ isn’t a priority in God’s eternal kingdom, is that something we should practice in our churches here and now?

I, for one, don’t think so.

The Value of Social Engagement

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helping-handsYears ago, I had the idea that we in Christianity were not only not obligated to help make this world a better place, but that it was counter-productive to our goals.

Sounds crazy, right? Well, let me explain how I got to that conclusion.

I believed that social engagement would make this world a better place. But our purpose as Christians is to get to heaven and take as many people with us as we can, right? So the better this world is, the less likely people will want to hear a sales pitch about escaping it.

As (admittedly) stupid as this conclusion was, you have to admit it was logical. If heaven is the point of believing in Jesus, then we absolutely should not be a force for improving this world.

It wasn’t until I began to understand that ‘getting to heaven’ was a dumb goal that I started to reassess my thoughts on social involvement.

Only once I started to see that Jesus gave us the exact opposite goal – bringing heaven to earth – did I realize that being a force for good in this world was not only acceptable, it was actually mandatory.

I noticed 1 Peter 2:12: “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.”

It seems to me like God wants us to give Him a good name. God knows that how people view Him will depend on what they see coming out of the people who claim to know him, love him and follow him. Doesn’t seem fair that God has put himself in a position to be judged based on dumb stuff I do, does it? But God knows that’s how it’s going to work.

Churches can focus very hard on trying to get people saved, to get them into Sunday School. What if a church focused on being such a benefit, such a blessing to the community that people thought more highly of them? So that, perhaps, they will think more highly of God?

The old viewpoint I had on working to improve the world around us was, “aren’t we just making this life more comfortable, when in reality the hardships of the this life will force them to turn to God?”

But that doesn’t seem to be God’s approach. He made Abraham a vehicle of blessing. Jesus welcomed and accepted the “disreputable sinners” who came to him seeking a relationship.

At the end of the Bible, we see that God has created peace and unity in the renewal of the earth. Our job is to reveal God’s overall plan by working to accomplish it in the communities where we live and worship. How can people know what God wants to accomplish if we don’t put it on display as much as possible?

This is a value of social engagement: that, like Jesus, we do the things we see the Father do (John 5:19): restoring the world, providing avenues of blessing, and accepting the outcast.

That we would introduce people to the kingdom of God by spreading it here on earth as far an as wide as we can – indeed, as Jesus commands – to the ends of the earth.

Church and the Local Community

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Imagine that you go to a church where nobody under 6 feet tall was allowed to attend.  It’s a normal church by all other standards, there is just nobody there who is less than 6 feet tall.

How would that church be different than other churches? Might it start to focus on issues that taller people deal with more frequently, such as back and/or knee problems? Would that church ignore issues that shorter people have to face? Accessibility issues for little people, for instance?

Maybe the sermons at that church would start to become tailored for tall people, since short people aren’t a part of the community.

Over time, that church probably would not be as effective in reaching the community around it which is full of people who are under 6 feet tall, right? I mean, if you exclude people who live, work and play right in the community, the church stops looking like the community and then it loses its influence, right?

In order to be effective in the goal of spreading the gospel, I believe that a church must resemble the community where it is located.

Does your church look like the community it’s found in? Are the same gender ratios in your community found in your church? The same variety of color?  Do you have business people and homemakers? What about homeless people? How about people with special needs?

Who is being excluded from your church family, either on purpose, or because you’re not making it reasonably possible for them to attend?

It’s human nature to be drawn to people who are similar to you. But when we do that in our churches, we create county clubs. Cliques that exists just to make us comfortable. I’m pretty sure that is NOT what Jesus meant when he told us to go into the world and make disciples.

The church should resemble the community because the more we relate and connect with them the more we bring the Kingdom of God to them.

In order to influence the local community, we must resemble it. Because a church that excludes parts of the community will find itself detached from the community as a whole. It will be ignored because it does not relate to or understand the community.

Just as a church with a height restriction would be laughable, so is one that only accepts the “best, brightest, and wealthiest” among us.

When Wishes Come True

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There’s an old Chinese Curse that goes like this: “May you get what you wish for.”

You read that right. It’s a curse. Not a blessing. Not a proverb. A curse.

The idea is that none of us really knows what we want in life. The things that we think would make us happy will just make us miserable.

I spent the last several years asking (begging) God for the opportunity to work at a job that would be in line with my passion in life: strengthening and expanding the kingdom of God. I am also passionate about developing critical thinking in others.

God gave me two positions at almost exactly the same time: adjunct professor and executive pastor.

I couldn’t be more excited. I also couldn’t be more busy! These are my dream jobs, and now I feel like I have been taken out of the desert and made to drink from a fire hose.

You know that Christian cliche about how ‘if you’re not asking God for something so big that without His help, you’ll fail’, then your prayer isn’t big enough? Well, my prayer was big enough.

Here’s the thing: I wasn’t looking for a particular position that was easy. I wanted one that was worth it. I know I have that now. So I’m willing to fight and struggle to learn what I need to know in order to advance God’s kindgom from the position he has placed me.

I also know that being so busy is a great way to forget about God altogether. So I am most fearful, not of failure, but of taking on this great challenge on my own.

I am honored that God has given me something so big, and now, I can’t wait to see what God wants to do in me and through me after giving me everything I wished for!

Prayer

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I’ve been reading quite a bit of material on other faiths recently, as preparation for a class I’m teaching this fall. There’s one faith that I just did some in depth study on where a daily prayer ritual exists. To complete this ritual takes between 2 and 3 hours each day.

I have a great deal of respect for people who are disciplined enough to devote 2 to 3 hours to saying the same stuff each morning before the sun rises and after the sunset, and I don’t mean to belittle their efforts in worship and devotion; but I do respectfully believe that prayer is supposed to be so much more.

I worry that when prayer becomes a ritual, it loses its power.

Having a wedding ceremony once? Beautiful and meaningful. Having a wedding ceremony every weekend? Pointless and tedious.

I see signs of ritualization of prayer in Christianity. Here’s what I mean:

Praying over our food at each meal.

Praying before every athletic event and practice.

Praying before bed every night.

Praying when we wake up every day.

Isn’t it possible that “saying a prayer” 10-15 prayers a day will turn the prayer into an obligation? Perhaps I’m dead wrong here. Perhaps saying a prayer before every single meal will help some people remain focused on God’s generosity or provision.

I pray over some meals and not others. The funny thing is that the times when I don’t pray, God doesn’t turn the meal to worms and give me food poisoning.

Another faith I read about writes prayers on flags. Each time the wind blows the flag, they believe the prayer is sent up to heaven.

I simply can not accept this as an appropriate attitude for the Christian faith. Yet, when we say obligatory prayers at certain times, I feel we are doing essentially the same thing.

I’m not arguing that you or anybody else should pray more or pray less. Just that we must be weary of letting prayer become a ‘thing we do’. I find that often repeated rituals rob something of its genuine essence.

I believe prayer is important and valuable. Too important and valuable, in fact, to let it become a chore. So I pray all the time. But I don’t feel pressure to do it at any particular time.

I don’t think God is waiting behind a tree waiting to cause me harm if I forget to ask for protection on that particular morning.

I do think that spending time listening for God on a daily basis is important. Some days I don’t feel like I heard anything specific. Other days, I get distinct, strong impressions of what God is saying to me or showing me.

Prayer, reading the scriptures, singing, fasting; these are very valuable tools in the process of ones spiritual development. But like tools, they must be used for a purpose.

If I simply pick up a hammer and hit a piece of scrap wood everyday because ‘it’s a hammer and it’s supposed to hit wood’, I’m not actually building anything. ‘Praying because you’re supposed to pray’ is the same thing.

Let’s not feel that we need to pray more, let’s try to pray more genuinely, more interactively. For when we connect with God, then we have used the tool to accomplish its true purpose.